
Though not the type where I confuse my actions out of rage for spite; nor flatter myself with nonsense psychology such as “bi-polar” excuses and “split personality.” But more the man who deems his actions justified when another might speak of my justification as a betrayal of, not only the nature I claim to live, but the ever-growing mission put before me and my lack of consistency with God’s will. Since I am a man of contradictions, it is common sense that consistency would go against my very nature. For I will call myself a man of God, then curse Him in times of tragedy, as I beg for Him to pick up the pieces I’ve dropped along the path, while on my way to acts of sin. I am the one who reaches for realism in others, while fabricating my actions for cheap thrills, easy laughs, high pay checks and free drinks while calling the next man a “sell out” for committing the same actions (often I will down talk an action, while pursuing that very action for my own self gain, and laugh at the enjoyment of my double standard and lust for debauchery). For my contradictions cause the internal stir within my liquor filled gut, while soaking my stomach with fast food in search of momentary sobriety so I may make sense for the moment then return to drunkenness for the long haul. One may think I live for the moment. But oh, friends, I must say with all honesty, the moment is too short for me. Too short, indeed. I’d much rather live for eternal life and see it all before I live it in order to kill the thrill of surprises to avoid let downs for high expectations. For it is my contradictions that lead me to loneliness while interrupting my company with a demand of social isolation where I may freely be vulgar, obnoxious, argumentative, loose lipped, and broke from over spent time in my wallowing intellect. These contradictions. Rule me. Take me over. Lead me to blackout – after a long night, I intended to be sober, but ended up with an excuse of self-made depression caused by failure and self-pity; and it was the blackout that caused me to find a corner, place myself in position, and the world around me was suddenly gone and I found myself going into a blackness…

…where I soared into a long nightmare that drug me through the lowest depths of myself and I heard the noise of demons and debauchery calling my name in echoes, as I roamed the streets in utter loss looking for the quickest lay or the quickest death – which ever came first. The demons knew my pain and debauchery wouldn’t question…but they’d both laugh. And laugh they did. They laughed hard at me. They laughed and laughed until they took the form of two old Negros on a porch preaching the life advice they never followed, high on reefers and slurred on whiskey.
“Ain’t that…?!”
“Diane’s boy?!”
“Ain’t it?!”
“It ain’t!”
“It is!”
They called out to me as I walked the street in search of any type of trouble I might find to allow a fair exchange that most victims long for: my self pity in trade for regret.
Them two old Negros continues with me:
“Aye boy! Diane’s boy! C’mon over now!”
“I tell you it ain’t him!”
“I tell you it is! Hey boy?! Ain’t you Diane’s boy?!”
I said: “Yes I am.”
They said: “Tol’ you, ya ole drunk!”
“You drunk too!”
“Mo’ high than drunk!”
“High and drunk?!”
“Drunkly high!!”
They laughed for a good long five minutes then proceeded to talk of my life.
“Right now you feel you ain’t worth a damn –“
“—which is OK cuz we feel it too!”
“Not that you ain’t worth a damn –“
“—but that we felt like you feel once or twice or a few thousand times, like we wasn’t worth a damn!”
“Just like you!”
They spoke in circles and bulls eyed the core of my problem. For they saw clear in my face I was looking for a way out; yet a way out through the exterior world would only cause my downfall and suffering, and this part about my search for trouble they could not tolerate.
“Ain’t no question better answered ‘bout yo’self than from yo’self!”
“You lookin’ for the answer?!”
I said: “I am!”
They said: “You lookin’ for the ladder?!”
I said: “I guess!”
“Then look in the sloppy walls of your own damn mind and all your problems will be answered!”
“Well…not all of ‘em!”
“Still gon’ have money problems!”
“And woman problems –“
“—Ain’t no cure for them problems.”
“’Specially when they both happen at once.”
“Then you really got a problem.”
And they laughed some more, good and long and loud and proud, but to their own failures, dismissing my worries with a “you’ll be fine young bru!” Then they lit the reefer, passed the whiskey and continued to explore the complexities of themselves. I continued my search for trouble as their laughs began to echo in the distance. To the average bigot or black Republican those two old Negros looked like God’s example of failure, when in contrast they were God’s example of their being no such thing. It was God’s example of God’s intention, in that God says:
“IF I MEANT FOR THEM NEGROS TO BE SOME PLACE ELSE ‘SIDES ON THAT PORCH I’D’VE PUT ‘EM SOME PLACE ELSE!”
In to say “failure” is the failure to listen to the inner voice that speaks in the voice of God that gives way all them clues to placement:
“IF I MEANT FOR YOU TO BE SOME PLACE ELSE ‘SIDES THIS MENTAL FUNK YOU IN, I’D’VE PLACED YOU SOME PLACE ELSE!”
Which God buttoned with
“UNTIL THEN…TAKE FROM IT THE LESSON!”
…then I awoke from the blackout to daylight, surprised to find myself fully clothed and in tacked. For no one had taken advantage of my vulnerable state. No one had wondered if I had come across an early death through my internal journey; but rather I was left to ponder my previous actions, while the others go about in silent judgment for my previous state. For Lord only knows what they recall. What they retained from what I might have spoken of out of personal rage. Yet they did not say it out loud, though I felt it…I felt it and I was alone; me and my contradictions, whom I thought would have left me after such a dream; but instead my contradictions contradicted themselves and began to question their purpose…
…and now I can’t move…









